Out of fear. Into the Kingdom.
Jesus did what He said He would do, when He said He would do it. That isn't the end of the story. It's the reason there's work left for us. The King is on His throne, the Kingdom is here, and the nations are being healed.
Eschatology shapes your worldview
It affects what you believe Christ accomplished and what you're called to do. Here are the two views side by side. One of them was handed to most of us without a vote, a system we believed because we were told to. The other is peace in a present Kingdom.
Escape a sinking ship
The world gets worse. Wait for rescue. The Kingdom comes later.
Christ's present Kingdom
He already reigns. The Kingdom is advancing now. Victory is unfolding.
Jesus Christ did what He said He would do, when He said He would do it, in the imminent timing His apostles expected.
Our hope is fulfilled, not deferred for thousands of years. There is one people of God: those who are His through faith, heirs with the Seed to whom the promises were made (Galatians 3:16, 29). That's it. That's the whole thing.
"Come!" The gates of New Jerusalem are open wide for you (Revelation 22:17; 21:25). It is the city of the new heaven and new earth of the New Covenant, and it is already here. Yes and amen.
Paul didn't separate eschatology from salvation or from Christ Himself. In 1 Corinthians 15 the resurrection of Christ, our salvation, His reign, the resurrection of the dead, the judgment, and the defeat of death are woven into one argument. Pull on any thread and the rest moves. That's why it matters: it changes how I understand what Christ accomplished, when His Kingdom came, whether He reigns now, and what we're supposed to be doing.
For he must reign until he has put all his enemies under his feet.1 Corinthians 15:25
All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations.
"Has been given." The authority is not pending. The commission runs on it.
Of the increase of his government and of peace there will be no end.
A government that increases is a government that has started. Growth is the normal condition of the Kingdom.
The leaves of the tree were for the healing of the nations.
The city is here and its gates are open (21:25). Healing the nations is the work of the people inside it.
Come, let us go up to the mountain of the LORD… they shall beat their swords into plowshares.
Hebrews 12:22 says we have come to that mountain. The plowshares are ours to make.
The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.
Slow, hidden, and total. Not an evacuation. A permeation.
The earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.
That's the direction of history under a reigning King. We're not waiting for the tide; we're in it.
Start reading
Read them top to bottom and they walk the road I walked. Three to start: did Jesus keep His word? Two on the clock the Bible itself sets. Two answers to the objections everyone raises first. Then what actually happened, what we have now, and two modern readings that fall apart once the first-century setting is in place. Every post quotes the text and names where the reading is contestable.
Matthew 10:23, 16:27–28, 24:34. Three promises with deadlines inside the lives of the men who heard them. He kept all three.
Moses, Amos, Hosea, Micah, Jeremiah, Ezekiel: real judgments in their own lifetimes. Then we get to Jesus and "you" stops meaning you.
More than thirty times, to the people in front of them. Not you.
Daniel: seal it, it's far off. John: don't, the time is near.
Malachi said Elijah comes before the great and dreadful day. Jesus said John was Elijah. The axe at the root; the fork in His hand.
One coming with a known window and an unknown date. Not two babies.
Jesus gave one condition. Paul said it was met, in writing, before Jerusalem fell.
Not the wilderness. Not the inner rooms. Where the corpse is, the vultures gather. Josephus watched them walk into both.
A burning city and a wedding feast in the same parable, back to back.
The Davidic throne is already occupied.
A 1,380-mile cube with a 216-foot wall. The math, honestly done, and what the text was trying to say while I was calculating cubic miles.
One tree, one root, one way in. Not replacement; grafting.
Her name, her character, her crime, her timing. Run the checklist.
The hard texts
A response that concedes nothing is a performance. Here are the passages people bring against this reading, answered, with the weak joint in each one named out loud.
The books
Both books started as arguments on the Facebook page. Both are free. Every chapter ends with a plainly marked section on where the reading is contestable, because a response that concedes nothing is a performance, not a response.
A man posted an open challenge: prove that ten "future" events of Bible prophecy happened in the first century, and show the historical record for each one. This book takes the challenge item by item. It reads every verse he cited, in the King James he cited it from, next to the time statements Jesus and the apostles gave their own generation. Then it opens Josephus, Tacitus, Suetonius, and Eusebius and lets the men who were there describe what they saw.
Lewis called Matthew 24:34 "the most embarrassing verse in the Bible," because Jesus said these things would happen before the people in front of Him died, and Lewis could not see that they had. A newer approach tries to rescue the verse by splitting it: AD 70 was a shadow, the real fulfillment is still ahead. This book is a reply to that approach, written to its author with his own pages open. It grants what is true in it, and then asks the one question the system never answers: where does Scripture ever take a fulfilled New Testament prophecy and move it forward again?
Want a printed copy? Send me a note below and I'll tell you when print is available.
Contact
The best place to reach me is the Facebook page. That's where the posts go up first and where the conversations happen. Comment on a post, or send a message.
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Email: HereticalHorseman@gmail.com
Bring the text. If you think I've got a verse wrong, quote it and tell me what it says. I'll answer the verse you cited, not one you didn't. I'll tell you where my reading is contestable, and I'd ask the same of you. Disagreement is welcome. Contempt isn't, and anything antisemitic gets removed without discussion.
I'm not a pastor or a professor. I'm a layman who read the time statements, read Josephus, and couldn't unread them. Test everything.